Readings for November 6th

Psalm 70Amos 5:18-24I Thess 4:13-18Matt 25:1-13

Almighty and eternal Father,
a new day dawned when your only-begotten Son came among us.
Grant that we who share in his human nature
may also share in the kingdom of his glory.
We ask this through the same Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever. Amen.

(Prayer from the Paraclete Psalter, Week One, Monday)


Readings for October 29

Psalm 43Micah 3:5-12I Thess 2:9-13, 17-20Matt 23:1-12

You are God my stronghold.
   Why have you rejected me?
Why must I go about mourning,
   oppressed by the enemy?  – Ps. 43:2

There is something refreshing about the undiluted honesty of the psalmist. After proclaiming God to be his “stronghold” he turns and asks a question that can only come from a heavy heart. “Why have you rejected me?” The Psalms are indeed theology of and for the heart. They don’t multiple explanations for God’s behavior because they typically offer none. They don’t prescribe right behavior or add to the regulations of the Law.

They do, however, give voice to unspoken agonies, doubts, and confusion. The Psalms engage the heart and give the psalmist, and us, a new language of prayer that includes but goes beyond mere gratitude. It is a language of prayer and reflection that empowers our fellowship with God in the midst of normal life.


Readings for the Week of October 22

Psalm 1  •  Exodus 22:21-27  •  I Thess 2:1-8  •  Matt 22:34-46

The word “law” has a mostly negative connotation in our minds. We are grateful to live in a nation of laws. We recognize their importance and that culture and community can’t exist without them. Yet we still look at “law” as a restriction, as something enforced upon us, as a necessary evil.

The 613 commands of the Mosaic Law were not looked upon with this attitude. Yes, there are restrictions, many of them. Take this sample from Leviticus 19. “Don’t turn to idols or make metal gods for yourselves” (4)  and “do not lie” (11) or “do not curse the deaf” (14) and “do not do anything that endangers your neighbor’s life”. (16)

It’s not all restrictions, however. From the same chapter we see these “do’s” as well:  “Stand up in the presence of the aged” (32)  and “respect your mother and father”(3) and “‘be holy because I, the LORD your God, am holy”. (1)

Though we often respond negatively to the concept of “law” we do well to consider “law” from the perspective of the Israelite. For an Israelite the law kept peace among the community, maintained orderly life within the camp and created a space of friendship with God. Keeping the law did not earn God’s love or deliverance. (Note that God delivered Israel from Egypt before the law was presented to them.) Instead, the Law provided a means of keeping covenant with God. It was about with YHWH. God was neither the cosmic policeman waiting to arrest the deviant Israelite nor the exacting judge itching to pronounce sentence on the violator. He is the father of his people creating a means by which their friendship can be enjoyed.

The Psalms are full of joyful references to the Law. Faithful Israelites were in love with the Law. This week we will explore both the perspective of Law from the Psalmist’s perspective and from the perspective of Jesus as well. May God bless you this week as you read and pray the Psalms!

“Almighty and everlasting God, increase in us the gifts of faith, hope, and charity; and, that we may obtain what you promise, make us love what you command; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.”

How to Read Pray the Psalms: Part 1

Perhaps the first thing to remember when reading the Psalms is that, in addition to being musical poetry, the Psalms are prayers.  As prayer they are both public and personal. Keep in mind that personal does not equal private. While many of the Psalms were prayed and written as the result of individual experiences they became a part of the corporate prayer book of Israel and the church. First and foremost the Psalms are prayers prayed by the individual as part of the community.

As we read them we can approach them from one of two positions:  1) we can read them as if we are looking over the shoulder of the Psalmist, listening through their closet door as they pray; or 2) we can read them as if they are our own prayers, as they are, and join in with that great group of God’s people who have prayed them before.

It will become obvious that I think #2 is the best option. We should read in the hope of understanding. This is good but the psalmist’s experience in prayer is at least as important as understanding what he was getting at. Prayer is experiential. The Psalms are not merely to be understood but to be experienced.

“There is a moment between intending to pray and actually praying that is as dark and silent as any moment in our lives. It is the split second between thinking about prayer and really praying.” – Emilie Griffin, Clinging: The Experience of Prayer

Emilie Griffin’s little book Clinging is an excellent and thought-provoking volume on prayer. Her opening words above echo the experience of us all. We sometimes give up on prayer because we don’t see its effectiveness or relevance and, as a result, we wonder if we are praying at all. Sometimes we simply don’t pray because we can’t push through that thin barrier between intention and action. Other times we don’t know the difference.

The first step in praying the Psalms is reading them. As you read recognize that these words written down are for us. Most of the time we will read/pray the Psalms by ourselves. But as we pray the Psalms we are never by ourselves in the praying but we are joining in a great chorus of voices singing praises to God, expressing frustration to God, and seeking God’s presence. (Hebrews 12:1-3)

I hope that praying the Psalms (or trying to pray them) might reduce that gap between thinking about prayer and praying. In addition, I think it might be a means of keeping us at prayer. Prayer can be intimidating. The company of long silent voices still singing might gently pull us back to a place of regular prayer.

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If you’re starting out on your own I encourage you to begin with one of the following Psalms. Read them making the ancient words of the Psalmist your own.

Psalm 23, the Shepherd Psalm, is both proclamation and prayer.

Psalm 27 is another good place to begin. It emphasizes the LORD’s presence, protection and deliverance and ends with that great phrase, “Wait for the LORD; be strong and take heart and wait for the LORD.” It is also part of the Celtic Daily Prayer so it may be familiar to some.

Psalm 30 is also included in the Celtic Daily Prayer’s Evening Prayer. It begins with the great words, “Out of the depths I cry to you, O LORD”.

Psalm 19 is a both a hymn of praise and a request for God’s guidance and protection from ourselves.

Finally, you may want to purchase a Psalter. There are several available but the most accessible and easy to use that I have found is published by Paraclete Press. The Psalms are arranged in an order suited for prayer and arranged for four different times of prayer throughout the day. I also like it because it uses the NIV translation. This is an uncommon choice for a book of this nature. You can get it online or find it at 8th Day Books. There’s a PDF sample of portions from the Paraclete Psalter below.

The Paraclete Psalter at Paraclete Press

Psalter Psample

Readings for October 17

Ps 96Is 45:1-7 • I Thess 1:1-10Matt 22:15-22

Our passage from Isaiah refers to one of God’s anointed named Cyrus. The odd thing about this “anointed one” is that he was not a member of God’s people. He was not Jewish but a Persian king. What makes this interesting is the fact that the Persians “owned” the chosen people. The kingdoms of Israel and Judah had been hauled off into exile by the Assyrians and the Babylonians respectively. Now the Persians were in control after defeating the Babylonians who had in turn defeated the Assyrians before them. Now, after years of exile and embarrassment, God’s people would be delivered by one of their enemies, a type of messiah, appointed and anointed by God.

Cyrus’s role as messiah reminds us that God will not be contained by our rules and will operate in ways that are completely beyond our comprehension. He will preserve his “works of mercy”. God operates “outside of our boxes” for our benefit.

“Almighty and everlasting God, in Christ you have revealed your glory among the nations: Preserve the works of your mercy, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.”

Readings for October 8

Psalm 23Isaiah 25:1-9

Phil 4:4-13Matt 22:1-14

“Loving heavenly Father, you are beyond knowing, but for your revelation in Jesus Christ your Son. Teach us at all times to revere and love your holy name, for you never withdraw your guiding hand from those you establish in your love. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen.”